In the past it was the designated successor of Kelsang Gyatso, Kadam Neil Elliott, who claimed that the (whole) Vajrayana Mahamudra tradition is only existent in the New Kadampa Tradition (NKT) and not outside of NKT. (There is still the recording of his voice).
And we can say these days, previously you could find the practice of the Mahamudra outside this Tradition; other Traditions held this practice. But these days we can say definitely it doesn’t exist outside of our Tradition. Only this Tradition holds the lineage, the pure lineage, of the Vajrayana Mahamudra. So this is what we need to preserve, this is what we need to protect.
As some (controversial) Buddhist leaders get older, they or their Western students seem to be concerned about their legacy (see also Propaganda: The making of the holy Lama Ole Nydahl). There seems to be a need to establish their uniqueness and special contributions even before they die. For that purposes myths are created which single out those persons as unique and extraordinary. Tharpa publications produced a new book where NKT is publicly announcing such a myth in order to raise awareness within the Tibetan community about the uniqueness of the NKT founder Kelsang Gyatso. After NKT – based on the diligence of Kelsang Gyatso – has denounced the Dalai Lama (who Tibetans regard in the majority as their supreme leader) worldwide as a liar, hypocrite, saffron-robed Muslim, evil, cruel, worst dictator etc., it seems now is the time to teach Tibetans about the supremacy of Kelsang Gyatso by publishing a book in Tibetan, The Oral Instruction of Mahamudra. Via the NKT publishing arm, Tharpa publications, Kelsang Gyatso himself is keen to insinuate that he might be the last person on the planet who possesses the oral lineage of Mahamudra passed on by Trijang Rinpoche to him. Which means, enlightenment goes only through him (or his books) nowadays.
Title: “Meaningful to Behold” (mthong ba don ldan) : The Mahamudra of the Ganden Hearing Lineage Well Explained, Combined with A Summary of Essential Instructions of the Hearing Lineage
author credited on cover: Lama Losang Thubwang Heruka
1.”Meaningful to Behold”: The Mahamudra of the Ganden Hearing Lineage Well Explained
2. The Preliminary Practice of the Mahamudra of the Ganden Hearing Lineage: How to Practice the Guru Yoga of the Hundreds of Deities of Tushita – in Accordance with the Mantrayana System
3. The Ganden Whispered Lineage Mind Ornament (“Adornment of Realization”): The Meaning of Profound Emptiness Well Explained (in verse)
4.”Essence of Tantra” Way of Practice of the Method of Accomplishment (Sadhana) of the Great Ghantapa’s Body Mandala of Glorious Chakrasamvara
Summary of Forward (Quick, Rough Rendition, Not Checked or Polished):
Many years ago Gelek Rinpoche, now resident in America, via telephone, asked a question to the Honorable Palden la of Trijang lhabrang. Gelek Rinpoche asked Palden la if there was anyone who had received the Mahamudra commentary instruction lineage suitably.
Palden la replied that he remembered, back in Tibet, at Tsechokling Monastery, among those who requested teachings of the Profound Instruction of Mahamudra there was Tsangpa Geshe Kelsang Gyatso, now of England, present. He also indicated another suitable receiver of this teaching may not exist.
Then, at the insistence of a few lamas and geshes in both India and the West, who said since you are advanced in age it would be difficult for you yourself to teach/transmit this to assemblies of Tibetan people.
Within Tibet, Lama Thubten Purbu Rinpoche said you must offer this lineage of Mahamudra Instruction that you hold.
The reason to offer this is to revive the essence of the Conqueror’s doctrine (Gelug tradition), which has degenerated, and also to develop it, amongst the Tibetan people.
In this way may hearts hold a cherishing of Jamgon Tsongkhapa’s Doctrine.
It is clear that after the Dalai Lama failed so tremendously (in the eyes of Kelsang Gyatso and NKT) there is now only one shining star that is the bearer of the holy, secret and pure lineage of Trijang Rinpoche and Tsongkhapa, which is Kelsang Gyatso. “How fortunate we are!” (as NKT would joyfully exclaim the underlying message.)
Apparently the book seems to be looking for legitimacy from Tibetans (although two people who speak Tibetan say it is full of grammatical mistakes). It claims that Kelsang Gyatso received this transmission from Trijang Rinpoche at a place called Tsechokling in Tibet and that he might be the only living person who has it. This increases his importance and subsequently he claims that he was urged to “offer this lineage of Mahamudra Instruction” – and kindly he did. As the back cover puts it: “This precious text was written by Venerable Geshe Kelsang Gyatso in Tibetan.” The author credited on the front cover: Lama Losang Thubwang Heruka (which insinuates an enlightened being) is one with the author credited on the back cover: Venerable Geshe Kelsang Gyatso. Quite modest. According to the book, the name of the person who officially requested the book is a lama in Tibet, Lama Thupten Phurbu Rinpoche.
The book must be seen in wider context of a long battle (or vendetta) of Kelsang Gyatso against the Dalai Lama. It appears a bit as the fight of the small David (Kelsang Gyatso) against the giant Goliath (Dalai Lama). Kelsang Gyatso spend a lot of time and effort to denounce the Dalai Lama as a total non-spiritual fake Dalai Lama and he himself personally took responsibility to organize the international protests against the Dalai Lama in 1996-98 and from 2008 onwards. Kelsang Gyatso also tried to educate Tibetans with his own pamphlets in Tibetan language where he claimed such things as:
He (the Dalai Lama) spent his whole life only collecting the wealth of simple Tibetan People. What material help has he provided to the Tibetan people? And regarding the issue of Tibet, what has he done that is really helpful? – see “A refutation of attacks on the advice of H.H. the Dalai Lama regarding the propitiation of guardian deities” by Tenpai Gyaltsan Dhongthog, 1996, p.33 (PDF)
In that context it is noteworthy to watch how NKT tries by all means to claim that the Dalai Lama would have lied with respect to Trijang Rinpoche’s acceptance of HH the Dalai Lama’s stance on Dorje Shugden. The NKT wants to tell: this man is not reliable (whereas Kelsang Gyatso is). The more the giant Dalai Lama is put down the higher the glory of small David. The NKT put a new video on YouTube that continues to spin the NKT myths. Without having any convincing argument the NKT / ICS still claim that the Dalai Lama lied. As a part of the video the NKT / ICS present a rather young monk, Geshe Lobsang Kalsang, as the Disciplinarian Master of Sera Mey Monastery.
According to the screen shot of this new NKT / ISC video this Lharampa Geshe Lobsang Kalsang is ‘from Sera Mey Monastery, Pomra Khamsten, Disciplinary Master from 200-2003’. However, according to Siling Tongkhor, Coordinator at Geden Tulku Association and Spiritual Director at Sermey Rongpo Khangsten, previously at Sera Mey Monastic University and Sera Tulkus group: “This monk, Lobsang Kalsang has never been the Disciplinarian Master of Sera Mey Monastery. He was from Sera Mey Monastery prior to the 2008 separation. And he became the disciplinarian master of Serpom, the Shugden monastery near Sera Mey.”
Geshe Lobsang Kelsang who was surely not any witness of the discussions between the Dalai Lama with Trijang Rinpoche and Ling Rinpoche issues forth one claim after the other what Trijang Rinpoche had said without naming any reliable source. Mere claims that prove not anything.
The cover of the book is a portrait of Kelsang Gyatso ‘as’ Je Tsongkhapa, with Buddha Shakyamuni at his heart, and Heruka inside his heart. That makes Kelsang Gyatso appear as the direct ‘successor’ of Je Tsongkhapa, insinuating to bring to fruition the prediction of the Whispered Lineage – the Ganden Oral lineage – that states that one of the Buddhas of this fortunate aeon will actually be a manifestation of Tsongkhapa and will teach tantra … (In the past NKT spread quotes “from a Sutra” that in extremely degenerate times – which is now according to NKT – a very pure being will appear that restores the “pure Dharma”. Such claims are part of the myths which NKT creates to attribute a special role in this world to their leader Kelsang Gyatso – a special role also Kelsang Gyatso is convinced of to have.)
Lama Lobsang Thupwang Dorje Chang is now called ‘Guru Sumati Buddha Heruka’ (on the frontspiece) and in Tibetan ‘Lama Losang Tubwang Heruka’.
I understand this is problematic as
a) This kind of portrait of the teacher as ‘the Guru Tsongkhapa’ is a private part of practice and paintings such as this are traditionally not done until a teacher has died.
b) Siling Tongkhor told that ‘this is acceptable, technically’, or ‘theoretically’ ‘as long as they don’t regard him as a Yidam but merely as an spiritual protector – Dharmapala’. This requires more thought.
c) The cover features a living teacher seated on a lotus. This lotus seat is traditionally only used for teachers who are dead and it is considered highly inauspicious to depict a living teacher in this way; if I remember correctly it is said to be the cause of premature death. (This is also true for the NKT practice to put a hair of Kelsang Gyatso in statues. This is done only with hairs of dead teachers. If it is done with the hairs of a living teacher, such an action too is seen as very inauspicious and as a cause for calamities.)
Update August 30, 1014
1. Enquiries in Dharamsala suggest that His Holiness has taught it at least 5 times. Once back in the 70s or early 80s during one of Lama Yeshi’s Dharma celebrations; a couple of times since in the Tsuglagkhang here; last year at Gyumey and at Emory University in USA. He says he received the transmission from both his tutors. Apparently recently he asked Samdhong Rinpoche to give it somewhere and when Rinpoche said he was willing, but he didn’t have the transmission, His Holiness said then I’ll give it you. It doesn’t sound as rare and exclusive as the NKT make out.
2. Palden la was the manager of Trijang Labrang when Trijang Rinpoche was still alive.
When shown Kelsang Gyatso’s book, a Rinpoche in Dharamsala who had studied in Sera said almost immediately responded “O this looks like a lie” particularly in reference to Gelek Rinpoche. About Lobsang Kelsang he said “O he’s crazy.” Checked with a translator he said that in the Sera mey he was known as Palden Nyonpa which roughly means Glorious Nutcase. He said he was wild and eccentric; inclined to cause a splash. Even about his own teacher Gyarong Khensur he could be disparaging. Therefore this person is not a particularly credible witness.
3. His Holiness has been quite clear about the fact that he kept his tutors informed about his views and activities. He didn’t ask Ling Rinpoche to prevail on Trijang Rinpoche. He has himself described how he asked Trijang Rinpoche to speak out on the matter because of the weight of his influence.