DALAI LAMA GIVE PATIENCE!
DALAI LAMA STOP ANGER!
I think it is important to reflect from different angles about the NKT/ICS protests. On a mundane and spiritual level you can establish many good reasons why the protests bring more harm than benefit. Such a situation might lead easily to a rejection or to ignoring the protests and the protesters. Especially this blog focuses strongly on the negative sides of the NKT/ICS and the protests – an approach that can easily lead to aversion, anger or hate. However, this is not the aim of the blog. The aim of this blog is to correct the misinformation being spread by the Western Shugden group (NKT) since 1996.
When I was just in Hamburg attending the teachings of His Holiness the Dalai Lama – which were very inspiring and moving – I realized that my strategy just to ignore the protesters might be good for my own mind only from a short term perspective. This strategy helps me to prevent to think negatively about the protesters / NKT (or the few Tibetans who joined the protests) and to get upset or disturbed. Though this is a functioning strategy (like Shantideva suggests in his Patience Chapter of the Bodhisattvacharyavatara: “be like a piece of wood”), in the long run ignoring others is not a very powerful training for the mind.
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Many reported that they feel that the protesters are very aggressive and that this in turn disturbs their own mind. I made a test in Hamburg by walking through the protesters without ignoring them and I have to agree, not ignoring them but opening up for the noise and what they shout disturbed also my mind.
However, these protests are a very rare and useful opportunity to practice patience and different Dharma methods to increase the positive mental energy by being mindful of the content of the mind (aversion, anger) and just observing it or by actively cultivating an antidote of non-hatred or an understanding of dependent arising etc.
If the protesters were just Christian fundamentalists, I would generously accept them, so why do I take them so seriously? From a dharmic perspective they are my best friends. They offer the rare chance to practice patience, they help me to learn to be at peace and calm, not getting disturbed. The protesters are my sponsors, donors and friends; no!, they are better than my sponsors, donors and friends because they serve as a basis to cultivate the quality of patience and love, precious gems not even my sponsors, donors and friends can offer me. So they are the best thing I can meet or encounter in order to train my mind! Instead of ignoring them I should appreciate their presence and make the best use out of this opportunity which soon may cease.
The protests remind me also of the Four Trainings of a Trainee in Virtue (of a Buddhist monk) that are included in the Bodhisattva vows*:
- not to respond to being chided by chiding
- not to respond to anger by expressing anger**
- not to respond to being struck by striking back
- not to respond to insult by insulting
So, I would like to commit myself to use the protests in a more powerful way for training my mind and I would like to encourage others to do so too. Actual it is a very precious opportunity which should not be left unused. Thank you, dear protesters!
When I see ill-natured people,
Overwhelmed by wrongdoing and pain,
May I cherish them as something rare,
As though I had found a treasure-trove.
* “Buddhist Ethics” by Jamgon Kongtrul Lodro Thaye, Snow Lion, 1998, p. 189. The training is not only meant with respect to the own person but also to those close and dear to yourself.
** I understand this also as an advice not to allow even the slightest anger in my mind if someone is attacking me or someone dear to me angrily.